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The Social History of Smoking

George Latimer Apperson

Chapter 14:

Although probably the conduct of the Codrington parishioners was unusual, it is certain that in the seventeenth century smoking at meetings held, not in the church itself, but in the vestry, was common. The churchwardens' accounts of St. Mary, Leicester, 1665-6, record the expenditure—"In beer and tobacco from first to last 7s. 10d." In those of St. Alphege, London Wall, for 1671, there are the entries—"For Pipes and Tobaccoe in the Vestry 2s.," and "For a grosse of pipes at severall times 2s." In the next century, however, the practice was modified. The St. Alphege accounts for 1739 have the entry—"Ordered that there be no Smoaking nor Drinking for the future in the Vestry Room during the time business is doing on pain of forfeiting one shilling, Assention Day excepted." From this it would seem fair to infer (1) that there was no objection to the lighting of pipes in the vestry after the business of the meeting had been transacted; and (2) that on Ascension Day for some inscrutable reason there was no prohibition at all of "Smoaking and Drinking."

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The Social History of Smoking

George Latimer Apperson

Chapter 11:

One of the most distinguished of Victorian men of letters, John Ruskin, was a great hater of tobacco. Notwithstanding this, he sent Carlyle—an inveterate smoker—a box of cigars in February 1865. In his letter of acknowledgment Carlyle wrote—"Dear Ruskin, you have sent me a magnificent Box of Cigars; for which what can I say in answer? It makes me both sad and glad. Ay de mi

'We are such stuff,
Gone with a puff—
Then think, and smoke Tobacco!'"

In the later years of his life, spent at Brantwood, Ruskin's guests found that smoking was not allowed even after dinner.

Another and greater Victorian, Gladstone, was also a non-smoker. He is said, however, on one occasion, when King Edward as Prince of Wales dined with him in Downing Street, to have toyed with a cigarette out of courtesy to his illustrious guest.

It was in the latter years of his life that Tennyson told Sir William Harcourt one day that his morning pipe after breakfast was the best in the day—an opinion, by the way, to which many less distinguished smokers would subscribe—when Sir William laughingly replied, "The earliest pipe of half-awakened bards."

The companion burlesque line, "The earliest pipe of half-awakened birdseye" appears, with one from Homer and one from Virgil, at the head of Arthur Sidgwick's poem in Greek Iambics, in "Echoes from the Oxford Magazine," 1890.

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